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The Art Institute Of Chicago Business Information, Profile, and History
111 S. Michigan Avenue
Chicago, Illinois 60603-6110
U.S.A.
Company Perspectives:
The purposes for which the Art Institute of Chicago is formed are: to found, build, maintain, and operate museums, schools, libraries of art, and theatres; to provide support facilities in connection therewith; to conduct appropriate activities conducive to the artistic development of the region; and to conduct and participate in appropriate activities of national and international significance.
History of The Art Institute Of Chicago
Chicago's premier cultural institution and one of the greatest art museums in the world, The Art Institute of Chicago welcomed more than 1.7 million visitors in 1998. Its collection holds more than 300,000 objects, including an important set of European paintings, a wealth of antiquities, a wide variety of non-Western art, and a substantial archive of architectural sketches and drawings. In addition to the permanent collection, the museum presents revolving exhibits in the largest temporary exhibition space in the country. The School of the Art Institute of Chicago is often regarded as the best art education program in the country. The Art Institute's theater in residence, the Goodman, is a prominent cultural attraction in its own right.
Early History
In 1866, the Chicago Academy of Design was formed by a group of artists. When this organization foundered, the businessmen who made up its board of trustees set up a parallel organization, the Chicago Academy of Fine Arts, which was incorporated in 1879. The creation of an art museum was vital to a city that was recovering from a disastrous fire eight years earlier and struggling to rebuild itself as a great American metropolis. By 1885, when the museum's first quarters were built, by John Wellborn Root of the firm (Daniel) Burnham and Root, the name had changed to The Art Institute of Chicago.
The year 1893 saw Chicago's World Columbian Exposition, a major fair designed to show off the reborn, rebuilt Chicago. Afterwards, The Art Institute moved into the "World's Congresses" hall, a structure built for the exposition by the firm of Shepley, Rutan and Coolidge, where it has remained ever since. This Michigan Avenue structure, with its two bronze lions standing guard out front, is one of the city's most recognizable sights. The lions, sculpted by Edward Kerney, were added in 1894. The Ryerson and Burnham libraries were added in 1901, confirming the institution's educational and archival commitment.
Building a Collection in the Early 1900s
In 1906, on the recommendation of the American Impressionist Mary Cassatt, the museum paid $40,000 for El Greco's Assumption of the Virgin, a 13-foot-high canvas dated 1577 that went a long way towards establishing the museum's reputation. In 1922 Bertha Palmer, widow of the merchant Potter Palmer, left a collection that included an early Monet titled The River. This bequest would form the core of the Art Institute's Impressionist catalogue. Four years later, Frederic Clay Bartlett donated a trove of paintings that included Vincent van Gogh's Bedroom at Arles as well as Georges Seurat's Afternoon on the Island of the Grand Jatte, which would later become perhaps the single most popular picture in the Art Institute. Another close contender for this distinction, however, was Grant Wood's American Gothic, depicting a stern-looking farm couple, which came into the collection in 1930, the same year it was painted. Martin Antoine Ryerson, who served as vice-president of the Art Institute and who has been called the single greatest benefactor of the museum, died in 1932, willing his diverse collection to it.
Chicago banker Charles L. Hutchinson served as president of the Art Institute's board of trustees from 1882 to 1924, and during his tenure he helped the museum move beyond its origins as a provincial organization, in the direction of a world-class institution. Hutchinson saw social reform and improvement as an essential component of the museum's mission, and during his tenure he saw to it that the Art Institute would find its place in the public life of the city. William M. R. French worked alongside Hutchinson, serving as director, curator of painting and sculpture, and director of the School of the Art Institute. French's most significant action was organizing the International Exhibition of Modern Art (also known as the Armory Show) in 1913, a show intended to introduce modern European art to the relatively unreceptive Chicago audience. The futurists and cubists included in the exhibition were branded degenerates and charlatans in the local press, and from that moment on the Art Institute struggled with how best to present challenging art without alienating the public.
When Robert B. Harshe took over as director in 1921, he remarked, "Our present policy of acquiring works of art, depending as it does on what is offered us ... leads us into casual and haphazard acquisitions." The 1920s were a prosperous time in America, and while the acquisitions overseen by Harshe may have been "haphazard," they helped to attract legions of museumgoers. By 1933, due to nationwide economic troubles, several programs sponsored by the museum had to be curtailed. Nevertheless, Chicago mounted another spectacular international exposition in 1933, the Century of Progress, and the Art Institute's parallel exhibition attracted 1.5 million visitors between June 1 and November 1. One of the highlights of the show was James Whistler's Arrangement in Gray and Black: The Artist's Mother, on loan from the Louvre.
Educating the Public under Daniel Rich: 1938--58
Harshe's successor, Daniel Catton Rich, joined the museum staff as editor of its Bulletin. When he took over as director in 1938, he vowed to strengthen the museum's educational programs and its curatorial staff. A renewed effort to connect to the public--via lectures, tours, and film programs--characterized Rich's tenure. Rich hired Katharine Kuh, one of the first important women in American museum history, and she oversaw the Gallery of Art Interpretation and eventually became the Art Institute's first curator of modern painting and sculpture. In 1947, the museum held the first major Georgia O'Keeffe retrospective, and in similar exhibits it helped broaden the canon of Western Art. Daniel Catton Rich also saw the importance of diversifying the type of art on exhibition; the Department of Primitive Art (which would later be renamed the Department of Africa, Oceania, and the Americas) opened in 1957.
The postwar years saw a series of expansive exhibitions focusing on themes including French tapestry, art from Vienna, and religious art, as well as single-artist retrospectives of van Gogh, Cézanne, and Seurat. These shows were the forerunners of the "blockbuster" extravaganzas that came to characterize American museum life and economics in the 1980s and 1990s.
In presenting both "hard" and "easy" art, Rich's Art Institute of Chicago managed to challenge the public without ever losing its favor, though an exhibition of "Abstract and Surrealist American Art" in 1947 became a lightning rod for reactionary criticism, and Rich was even accused of communist tendencies. Such obstacles appear not have interfered with the museum's successful campaign of 1951--52, during which $2 million was raised. This was the first time the Art Institute appealed directly to the public for financial support. In 1958, his last year as director, in addition to mounting the Seurat retrospective, Rich also declined to exhibit a selection of watercolors by Winston Churchill. The museum, he explained, was not in the business of exhibiting work by amateurs.
By this time, the Art Institute's painting collection was impressive. Its greatest strengths were in nineteenth-century French paintings and old Flemish and old Italian works. As John Maxon wrote in his introductory essay to a 1970 catalogue, "The collection does not cover the whole history of Western painting with equal emphasis. But what it covers, it covers gloriously."
Expanding the Institute's Reach: 1970s--80s
In the 1970s, the Art Institute undertook construction of a large addition, extending the building eastward to Columbus Avenue. This addition was completed in 1977 by Skidmore, Owings & Merrill, the city's most famous architectural firm. Expansion of another kind continued as James N. Wood became director of the Art Institute in 1980 and made it his mission to broaden the historical scope of the Art Institute's exhibition program, moving beyond the now-familiar strengths of the European painting collection. Departments of photography and architecture were also formed during his tenure. In an afterword to the catalogue of an exhibition commemorating the 100th anniversary of the museum's relocation to the Michigan Avenue address, Wood gave an eloquent summary of his vision as director: "I am convinced that a democratic society will and must always demand equal access to the experience of original works of art."
Whatever else Wood accomplished as director, it is likely that he will be best remembered for the Claude Monet retrospective of 1995. Monet had long been one of the museum's most popular artists, and the advertising campaign and celebration of the exhibit in the media created a furious demand for tickets. Nearly a million people came to see the show in a four-month period, and it had an substantial impact on the Art Institute, on the city of Chicago, and on art museums all over the world. Sales to the public of year-long memberships to the Art Institute skyrocketed from 90,000 to more than 150,000, and the gift shop netted $1.5 million--a four-month total that approximately equaled the shop's net of the entire previous year. Monet posters, umbrellas, and coffee mugs sold in incredible numbers, inspiring other museums to market their own blockbuster exhibits in similar ways.
While memberships and gift shop sales were important to the Art Institute's financial health, donations continued to be the museum's primary avenue for acquiring works. The Japanese government presented the Art Institute with $1 million in 1989, a gift that assisted in the remodeling of the Galleries of Chinese, Japanese, and Korean Art, and in the construction of an unusually serene gallery for Japanese screens, which was designed by Tadao Ando. Corporate donors also became increasingly important to the Institute. The Sara Lee Corporation, for example, would make a sizable gift in 1998 of a selection of late 19th-century and early 20-century art, including important works by Edgar Degas, Camille Pissarro, Henri Matisse, and Alberto Giacometti.
While painting was the Art Institute's forte, it offered many other attractions, and the specializations tended to reflect the interests of its benefactors. A partial listing of its deepest reserves would include West African sculpture, Japanese woodblock prints donated by the Buckingham family, decorative paperweights donated by Arthur Rubloff, and a reconstruction of the trading room from the Chicago Stock Exchange (designed in 1893--94 by Dankmar Adler and Louis Sullivan).
Also during this time, the museum followed a national trend of catering to children with the Kraft General Foods Education Center designed, according to the Institute, "to present accessible art experiences to young people"; the center opened in time for the first day of school in the fall of 1992.
The Late 1990s and Beyond
American museums welcomed 225 million visitors in 1997. This figure seemed to contradict the idea that Americans had become a stay-at-home culture in which television and the Internet represented the sole forms of entertainment. Nevertheless, the museum did face the challenge of staying relevant at the turn of the century, balancing its obligation to enlighten the public with concessions to its short attention spans and diminished cultural literacy. The Art Institute took a leadership role in determining this new course, maintaining a sense of its own legacy as it did. The historian Neil Harris wrote, "The Art Institute's deep identification with the life of Chicago and the Midwest, the fierce pride it has elicited (and demanded) from donors and supporters, its characteristic self-promotion, and its efforts, more than once in every generation, to reinvent its mission and methods, are among the ingredients that have supplied its special character."
In 1999, The Art Institute of Chicago announced plans for a sculpture garden and another expansion, to be designed by internationally famous architect Renzo Piano. This announcement made the Art Institute one of 60 museums in the country enlarging their quarters at the end of the 20th century. This museum boom has been attributed to steady increases in the stock market and to the aging of the population, not to mention a general atmosphere of public-spiritedness that has particularly benefited museums. Architecture critic Herbert Muschamp has analyzed the phenomenon, writing, "No longer merely the ornament of power, culture is a power in its own right." After listing such cultural locales as concert halls and botanic gardens, he asserted, "The museum occupies a privileged place in the hierarchical scheme of things."
Related information about Art
Originally, ‘skill’ (of any kind), a meaning the word has in
everyday contexts. Modern usage referring especially to painting,
drawing, or sculpture emerged by c.1700, but significantly Dr
Johnson's primary meaning of the word (1755) was still ‘The power
of doing something not taught by nature and instinct; as to
walk is natural, to dance is an art.’ This contrast
between art and nature goes back to the Middle Ages. Nor did
Johnson's five other meanings of the word make any reference to
what we nowadays call ‘the visual arts’. However, the modern sense
of art as a uniquely significant form of creation, and of an artist
as a creative genius of a special kind, does seem to have made
headway during Johnson's lifetime. The related concept of fine
arts, considered as sharing common principles and distinct from
science, religion, or the practical concerns of everyday life, also
emerged in the 18th-c, together with a new subject,
aesthetics, the philosophy of art. The artist was now
considered distinct from the artisan, or skilled manual worker. By
the 19th-c, art was normally (instead of occasionally) associated
with the imaginative and creative productions of objects for
abstract contemplation, with no useful function. The highly
significant phrases ‘artistic temperament’ and ‘artistic
sensibility’ occur first in the mid-19th-c. The definition of art
became controversial again in the 20th-c. New forms, such as film,
television, street theatre, pop music, and happenings were claimed
by some to be art, by others, not.
otheruses
By its original and broadest definition, art (from
the Latin ars,
meaning "skill" or
"craft") is the product or
process of the effective application of a body of knowledge, most often using a
set of skills; this meaning is preserved in such phrases as
"liberal arts" and
"martial arts".
However, in the modern use of the word, which rose to prominence
after 1750, ?art? is
commonly understood to be skill used to produce an aesthetic result (Hatcher, 1999). Britannica Online defines it as "the use of skill
and imagination in the creation of aesthetic objects, environments,
or experiences that can be shared with others"Britannica Online. By
any of these definitions of the word, artistic works have existed
for almost as long as humankind, from early pre-historic art to contemporary art. is
the one that has stayed closest to the older Latin meaning, which
roughly translates to "skill" or "craft", and also from an Indo-European
root meaning "arrangement" or "to arrange". A few examples
where this meaning proves very broad include artifact,
artificial, artifice, artillery, medical arts, and military arts. However, there are many other
colloquial uses of the word, all with some relation to its etymology. Often, if the skill
is being used in a lowbrow or practical way, people will consider
it a craft instead of art.
Likewise, if the skill is being used in a commercial or industrial
way, it will be considered design instead of art. On the other hand, crafts and
design are sometimes considered applied art. Some thinkers have argued that the
difference between fine art and applied art has more to do with
value judgments made about the art than any clear definitional
difference (Novitz, 1992). The purpose of works of art may be to
communicate ideas, such as in politically-, spiritually-, or
philosophically-motivated art, to create a sense of beauty (see ?aesthetics?), to explore the
nature of perception, for pleasure, or to generate strong emotions. The purpose may also
be seemingly nonexistent.
The ultimate derivation of 'fine' in 'fine art' comes from the
ancient Greek philosophy of Aristotle, who proposed four causes or
explanations of a thing.
Theories of art
Aesthetics, or the
philosophy of art, often engages in disputes about the best way to
define art. is basically a sociological category, that whatever art schools
and museums, and artists get away with is considered art regardless
of formal definitions. This "institutional definition of art" has
been championed by George Dickie. Most people did not consider the
depiction of a Brillo Box
or a store-bought urinal
to be art until Andy
Warhol and Marcel
Duchamp (respectively) placed them in the context of art (i.e.,
the art gallery),
which then provided the association of these objects with the
values that define art. The placement of an object in an artistic
context is a common characteristic of conceptual art, prevalent
since the 1960s; notably, the Stuckist art movement criticizes this tendency of recent
art.
Proceduralists
often suggest that it is the process by which a work of art is
created or viewed that makes it, art, not any inherent feature of
an object, or how well received it is by the institutions of the
art world after its introduction to society at large. Leo Tolstoy, on the other
hand, claims that what makes something art or not is how it is
experienced by its audience, not by the intention of its creator.
Functionalists, like Monroe Beardsley argue that whether or not a piece
counts as art depends on what function it plays in a particular
context, the same Greek vase may play a non-artistic function in
one context (carrying wine), and an artistic function in another
context (helping us to appreciate the beauty of the human
figure).
Utility of art
Often one of the defining characteristics of fine art as opposed
to applied art, is the absence of any clear usefulness or utilitarian value. It is
also sometimes argued that even seemingly non-useful art is not
useless, but rather that its use is the effect it has on the psyche
of the creator or viewer.
Art is also used by art therapists, psychotherapists and clinical
psychologists as art
therapy. It allows one to symbolize complex ideas and emotions
in an arbitrary language subject only to the interpretation of the
self and peers.
In a social context, it can serve to soothe the soul and promote popular morale. In
a more negative aspect of this facet, art is often utilised as a
form of propaganda, and thus can be used to subtly influence
popular conceptions or mood (in some cases, artworks are
appropriated to be used in this manner, without the creator's
initial intention).
From a more anthropological perspective, art is often a way of
passing ideas and concepts on to later generations in a (somewhat)
universal language.
Classification disputes about art
It is common in the history of art for people to dispute about whether a
particular form or work, or particular piece of work counts as art
or not. Philosophers of Art call these disputes ?classificatory
disputes about art.? For example, Ancient Greek philosophers
debated about whether or not ethics should be considered the ?art of living well.?
Classificatory disputes in the 20th century included: cubist and impressionist paintings,
Duchamp?s urinal, the
movies, superlative
imitations of banknotes, propaganda, and even a crucifix immersed in urine.
Conceptual art
often intentionally pushes the boundaries of what counts as art and
a number of recent conceptual artists, such as Damien Hirst and Tracy Emin have produced
works about which there are active disputes. Video games and role-playing games
are both fields where some recent critics have asserted that they
do count as art, and some have asserted that they do not. For
example, when the Daily
Mail criticized Hirst and Enim?s work by arguing "For 1,000
years art has been one of our great civilising forces.
Controversial art
Famous examples of controversial European art of the 19th
century include Theodore Gericault's "Raft of the Medusa" (1820),
construed by many as a blistering condemnation of the French
government's gross negligence in the matter, Edouard Manet's "Le
D'jeuner sur l'Herbe" (1863), considered scandalous not because of
the nude woman, but because she is seated next to fully-dressed
men, and John
Singer Sargent's "Madame Pierre Gautreau (Madam X)", (1884)
which caused a huge uproar over the reddish pink used to color the
woman's ear lobe, considered way too suggestive and supposedly
ruining the high-society model's reputation.
In the 20th century, examples of high-profile controversial art
include Pablo
Picasso's "Guernica" (1937), considered by most at the time as
the primitive output of a madman, this the sole explanation for its
'hodgepodge of body parts' and Leon Golub's "Interrogation III" (1958), shocking the
American conscience with a nude, hooded detainee strapped to a
chair, surrounded by several ever-so-normal looking 'cop'
interrogators.
In 2001, Eric Fischl
created "Tumbling Woman" as a memorial to those who jumped or fell
to their death on 9/11. Initially installed at Rockefeller Center in
New York City, within a year the work was removed as too
disturbing. Link to images of these
controversial art examples
Forms, genres, mediums, and styles
is a form of literature.
An art form is a specific form for artistic
expression to take, it is a more specific term than art in general,
but less specific than ?genre.? For instance, a painting may be a
still life, an
abstract, a
portrait, or a landscape, and may also
deal with historical or domestic subjects. Is cinematography a
genre of photography (perhaps ?motion photography?) or is it a
distinct form?
An artistic medium is the substance the artistic work is made out
of. No one doubts there is such a thing as land art, but is it best
thought of as a distinct form of art? Or perhaps as a style within
the genre of landscape architecture? we have found sculptures,
cave paintings,
rock paintings and petroglyphs from the upper paleolithic starting roughly 40,000 years
ago, but the precise meaning of such art is often disputed because
we know so little with firmness about the cultures that produced
them.
The great traditions in art have a foundation in the art of one of
the six great ancient civilizations: Ancient Egypt, Mesopotamia, Greece, Rome, India, or
China. They have also
provided us with the first records of how artists worked. For example, this period of Greek
art saw a veneration of the human physical form and the development
of equivalent skills to show musculature, poise, beauty and
anatomically correct proportions
In Byzantine and
Gothic art of the
Western Middle Ages,
art focused on the expression of Biblical and not material truths,
and emphasized. "flat" forms).
The western Renaissance saw a return to valuation of the material
world, and the place of humans in it, and this paradigm shift is
reflected in art forms, which show the corporeality of the human
body, and the three dimensional reality of landscape.
In the east, Islam?s rejection of iconography led to emphasis on
geometric patterns, calligraphy, calligraphy, and architecture. India and Tibet saw
emphasis on painted sculptures and dance with religious painting borrowing many conventions
from sculpture and tending to bright contrasting colors with
emphasis on outlines. China saw many art forms flourish, jade
carving, bronzework, pottery (including the stunning terracotta army of
Emperor Qin), poetry, calligraphy, music, painting, drama, fiction,
etc. Woodblock
printing became important in Japan after the 17th
century.
The western ?Age of Enlightenment? The late 19th century then saw a
host of artistic movements, symbolism, Impressionism, fauvism, etc.
By the 20th century these pictures were falling apart, shattered
not only by new discoveries of relativity by Einstein books.guardian.co.uk/review/story/0,,1035752,00.html and
of unseen psychology by Freud, www.fordham.edu/halsall/mod/modsbook36.html
but also by unprecedented technological development accelerated by
the implosion of civilisation in two world wars. Thus the
parameters of Impressionism, Expressionism, Fauvism, Cubism, Dadaism, Surrealism, etc cannot be maintained very much beyond
the time of their invention. Increasing global interaction during
this time saw an equivalent influence of other cultures into
Western art, such as Pablo Picasso being influenced by African sculpture.
Similarly, the west has had huge impacts on Eastern art in 19th and
20th century, with originally western ideas like Communism and Post-Modernism exerting
powerful influence on artistic styles.
period, where cultures of the world and of history are seen as
changing forms, which can be appreciated and drawn from only with
irony.
Characteristics of art
Here are some common characteristics that art often displays,
it:
- encourages an intuitive understanding rather than a rational
understanding, as, for example, with an article in a scientific
journal;
- was created with the intention of evoking such an
understanding or an attempt at such an understanding in the
audience;
- was created with no other purpose or function other than to
be itself (a radical, "pure art" definition);
- is elusive, in that the work may communicate on many
different levels of appreciation; For example,in the case of
Gericault's
Raft of the
Medusa, special knowledge concerning the shipwreck that
the painting depicts, is not a prerequisite to appreciating it,
but allows the appreciation of Gericault's political intentions
in the piece.
- may offer itself to many different interpretations, or,
though it superficially depicts a mundane event or object,
invites reflection upon elevated themes;
- demonstrates a high level of ability or fluency within a
medium; this characteristic might be considered a point of
contention, since many modern artists (most notably, conceptual
artists) do not themselves create the works they conceive, or do
not even create the work in a conventional, demonstrative sense
(one might think of Tracey Emin's controversial My Bed);
- confers particularly appealing or aesthetically satisfying
structures or forms upon an original set of unrelated, passive
constituents.
Skill
to convey meaning with immediacy and or depth.
A common view is that the epithet ?art?, particular in its elevated
sense, requires a certain level of creative expertise by the
artist, whether this be a demonstration of technical ability (such
as one might find in many works of the Rennaissance) or an
originality in stylistic approach such as in the plays of Shakespeare, or a
combination of these two.
For example, a common contemporary criticism of some modern art occurs along the
lines of objecting to the apparent lack of skill or ability
required in the production of the artistic object. One might take
Tracey Emin's My
Bed, or Hirst's
The Physical Impossibility of Death in the Mind of Someone
Living, as examples of pieces wherein the artist exercised
little to no traditionally recognised set of skills, but may be
said to have innovated by exercising skill in manipulating the
mass media as a
medium. These approaches are exemplary of a particular kind of
contemporary art known as conceptual art.
Judgments of value
Somewhat in relation to the above, the word art is also
used to apply judgments of value, as in such expressions like "that
meal was a work of art" (the cook is an artist), or "the art of
deception," (the highly attained level of skill of the deceiver is
praised). For example, Francisco Goya's painting depicting the Spanish
shootings of 3rd of
May 1808, is a graphic
depiction of a firing squad executing several pleading civilians.
It can arouse aesthetic or moral feelings, and can be understood as a way of
communicating these feelings.
Creative impulse
From one perspective, art is a generic term for any product of
the creative
impulse, out of which sprang all other human pursuits, such as
science via alchemy. One might compare
Kandinsky's inner necessity to this
popular view.
Symbols
Much of the development of individual artist deals with finding
principles for how to express certain ideas through various kinds
of symbolism. For
example, Vasily
Kandinsky developed his use of color in painting through a system of stimulus response, where
over time he gained an understanding of the emotions that can be evoked by
color and combinations of color. Contemporary artist Andy Goldsworthy, on
the other hand, chose to use the medium of found natural objects
and materials to arrange temporary sculptures.
Cultural Traditions of Art
Several genres of art are grouped by cultural relevance,
examples can be found in terms such as:
- Aboriginal
art
- African
art
- American
craft
-
Asian art as
found in:
- Buddhist
art
- Indian
art
- Chinese
art
- Japanese art
- Persian
art
- Tibetan
art
- Thai
art
- Laotian
art
- Korean
art
- Islamic
art
- Latin American Artist
- Mexican artist
- Papua New Guinea
- Visual arts of the United States
-
Western
art
See also
- Art
Gallery
- Abstract
art
- Aesthetics, a
philosophical field related to art
- Applied
art
- Art
criticism
- Art
groups
- Art
history
- Art
sale
- Art
school
- Art styles, periods and movements
- Art techniques and materials
- Art
theft
- Art.Net
- Artist
- Artist
collective
- Beauty
- Definition
of music
- Figurative
art
- Fine
art
- Modern
art
- New Art
Criticism
- Nudity in
art
persian art
-
What Is
Art?
- Women in
art
Bibliography
- Arthur Danto,
The Abuse of Beauty: Aesthetics and the Concept of Art.
2003
- John Whitehead. But is it Art? 1995
- David Novitz, The Boundaries of Art. 1992
- Stephen Davies, Definitions of Art. 1991
Further reading
- Carl Jung,
Man and his Symbols
- Benedetto
Croce, Aesthetic as Science of Expression and General
Linguistic, 1902
- W?adys?aw Tatarkiewicz, A History of Six Ideas: an
Essay in Aesthetics, translated from the Polish by Christopher
Kasparek, The Hague, Martinus Nijhoff, 1980.
- Leo Tolstoy,
What Is
Art?
*
Arts
Additional topics
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